What I recognized most was the Core Gender Identity idea, one's sense of being male or female. This is a part of "Gender Identity Disorder" with the other piece, separate from CGI, being sexual desire. This directly compares to Thomas Beatie and other transgender individuals, begging the question, how do your biological gender, CGI, and sexual desire determine whether you have a Gender Identity Disorder? Thomas Beatie was born female, identifies as male, and desires women, but of course defining a disorder, even under these guidelines, is speculative. Is matching how you identify yourself with your desires more normative (able to be considered not a disorder, which, by its very definition, is something against widely accepted concepts) than matching your born gender with sexual desire? Lieutenant Nun was born female and desired women, yet considered herself a man. This example also raises questions to the long standing debate on homosexuality, transgenderism, and cultural norms.
Sunday, October 23, 2011
Core Gender Identity
firstly, I have to completely agree with Ankita's comment on Hope's post. Sedgwick's essay was easier to follow and you're less prone to getting lost in the eclectic references. However one aspect of Lee's essay I found peculiar is the Medusa analogy to the castrated boy. The snakes as a phallus, decapitation as a symbol of castration. Medusa is a female mythological creature though, and the "male Medusa" thing was just confusing for me. I felt that connection strained at best. Sedgwick's essay, which I connected with more, perhaps because of the more biological/psychoanalytical perspective (neuroscience major) has insightful explanations of what it means to be masculine of feminine.
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Good points. Perhaps the problem is with the notion of "The Category" more generally, and perhaps one is better off devoting one's attention to deconstructing this system of categorization and policing of boundaries than trying to figure out which category belongs to who?
ReplyDeleteAs for the Medusa analogy, it's one that's been used before in Gender Studies. Perhaps more famously by Helene Cixous in her 1981 essay "Castration or Decapitation?". It probably has to do with the Medusa as Woman, the one that Man fears can take his penis away, yet the one he elects as capable of making it erect so he makes sure he still has it? You may like Cixous' essay, she discusses Fairy Tales. It's not too "neuroscience"! But I'm sure the best neuroscientists are well-rounded thinkers whose knowledge and critical skills transcend neuroscience itself, no?
http://www.associatedcontent.com/article/998550/a_review_of_helene_cixiouss_feminist.html
haha absolutely :)
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